Thursday, December 11, 2014

The hero they needed, but didn't want.

         All change in life stems from a guiding force, in my eyes Shulamith Firestone failed to become such for her cause even though it seemed within her grasp. Today our world has seen leaders that have gathered their people together and changed the world. Such charismatics would become the face or center stone of their causes and become symbols or active leaders. Most notably among those who have become such are MLK Jr, Rosa Parks, Mahatma Gandhi, and Simone de Beauvoir of feminism’s first wave. In the begging of their work, some at least considered her the American Simone de Beauvoir.
            For all appearances, as the second wave, Firestone and the others should have had history and at least some resources to draw on. But then, it may be that the first wave had a clearer goal in mind for themselves. It was stated that their forces so often formed into different groups that they killed each other off both internally and externally. It seems that they didn’t even have an understanding of the previous feminism movement, being unable to name the previous leaders of the movement while seeking to talk with Alice Paul. It seems few women had researched the first wave as Firestone had.
            What was that world, where perhaps there was no guiding light? A catalyst, which Firestone was considered, is as often explosive as helpful. Firestone grew up in a restrictive orthodox home, where it seemed everyone but her sister was against her. Her father chastised her almost endlessly over the role she was expected to take, her mother was everything she ever represented about the then modern role of women, and even her brothers would strike her.  Really I cannot fault her for heightening an idea of sisterhood while in the movement. It’s very possible that any attempts to become the voice of the movement would have been seen as “having male hormones” and would have destroyed any attempts at collaboration from the get go. They would exist as a sisterhood and destroy anything that conflicted with that. This is quite possibly what led to her exodus from the group.
            As a leader of the group I feel that she failed, and likewise her people failed her. But the facts are there that even if she couldn’t become the charisma of the movement her actions had influenced many women in the second wave and beyond. In Firestone’s eulogy her sister Tirzah struck back against her brother’s lamentations. “With all due respect, Shulie was a model for Jewish women and girls everywhere, for women and girls everywhere. She had children – she influenced thousands of women to have new thoughts to lead new lives. I am who I am, and a lot of women are who they are, because of Shulie.” There is no doubt to those that know of her, that whatever the faults of her and her movement, she was a force of change for many women, and she carved her name into the annals of history.  

An article in the guardian about sisterhood and Trashing 

Monday, December 1, 2014

An everyday art of Zen.

Introduction: Understanding of the self and understanding of the world are intertwined at a deep level. To discipline yourself in one you will naturally find a meaning in the other. Some choose to live the lives of monks to further such goals. But it is still possible to find some understanding through taking control of your own life and senses, and channeling such things into extensive self-reflection.
1.      Listen. 
It’s rather important. Listen to the world at large and the music it makes for you. You already connect yourself to others this way. But this also reflects into the music of humanity. In the world, with others, and with music, listen to everything and find what really calls to you.
2.      Open your eyes to the world.
You can be blind just by refusing to look. Go out of your way to search for all of the beautiful things in the world around you. But above that do not think that you have the right to shut out the bad things as well. You are so connected to this world around you that you must make yourself see it as it truly is.
3.      Feel life on your skin.
Your body is your instrument of change in the world. Know the world through your skin and the world has truly become a part of you. It is your ruler and your anchor, you measure your immediate self through the feeling of the air, the feeling beneath your hands, and the feelings between your toes.
4.      As human beings we eat to survive.
Whatever choices we make about what to eat we should understand that all things we consume had life as well. By understanding your relationship with your food you elevate your understanding of the world you live in. Acquire a taste for the world.
5.      Breathe deeply and smell the air.
Classify everything you smell beyond what is pleasant and not. Try to understand the differences between the air of the natural world and the air we have made for ourselves. Even as you understand that, know that you can have some control. By lighting the right kind of candle you can clear even the air for a time.
6.      Stop completely when you can.
Clear your mind. First connect yourself to your immediate world. Feel the air on your skin, breath it in, tasting and smelling it. Take in the immediacy of the sounds and sights around you. Meditate on your world and what it means to you. Consciously break down and build up your own existence. Understand the changes in your life and your world. Perhaps try to understand what it all means.

7.      Mark the world.
Grind your footsteps into the very pathways of existence. Express who you are into this world through your own skills and experiences. Take all your senses and push them out into whatever form you are capable of. Your self-expression is the truest form of yourself that will ever exist.